Barhoot - A Sample of Hell in Barzakh .. There was a wonderful affection in the relation between the Holy Prophet and Fatima BintAsad. So they entered the tomb and found that his body was safe and sound though his physique . Pleasing and sweet fragrance spread in the absence of any scent, or flowers or burning of. And as I read further, I became aware of the important link between a shy, compliant, and eager-to-please individual who tends to confuse admiration or praise with love. .. I've been through hell and back with a covert overt narcissist for seven years The writer sounds more like a codependent not a covert narcissist. Toxic relationships: At first blush, hell no to that, right? this people-pleasing, this "overly nice" routine is "actually akin to bait and switch, and it's "Introducing your partner in a way that makes them sound inferior," Danielle.
Therein we travel immeasurable distances in a split second.
In no time we reach Holy Mecca, Holy Mashhad and all other places. We also see and hear people over there and also talk there. But all these things are not performed by physical organs. Not only this, better, higher and finer things like various kinds of tasty food, good-looking faces and pleasing fragrance as well as melodious songs etc are instantly available to the facsimile body, things which are unimaginable here.
All these things are found in Barzakh and the souls can benefit from all these things in their facsimile bodies. For example, there is date fruit but you wish to eat taste an apple.
- People-pleasers can be drawn to toxic relationships. It’s important to know why.
- Barzakh (Purgatory) - The Stage Between this World and the Hereafter
- The magical mathematics of music
The former instantly turns into the latter or in any other form of your liking. All of it depends on your wish. A plateful of heavenly pomegranate was in front of him. He was eating from that plate. All of a sudden, I saw that the pomegranate at once changed into date fruit.
The Degree of Effects Compared with this world, one of the specialities of the realm of Barzakh is effectiveness. In the science of medicine there is a theory, the description whereof is of no use for the common masses. So we will proceed after only hinting towards it. It is that there are two things, one that affects something and the other that is affected.
According to the aforesaid theory the more these two things are subtle, the more profound will be the effect. Fruits, sweets and the pleasure, which we derive in this world, are like a drop in the ocean in comparison with those in the realm of Barzakh. The tastefulness there is immeasurably more than it is here.
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If only a part of the face of a heavenly Houri is unveiled, it will dazzle the eyes of the whole world. If the entire of beauty of that fairy opens it will outshine the sun. Indeed, absolute beauty is available only there. We have made whatever is in the world an adoration but it is a beauty which is a test or trial.
Confusing Admiration with Love: Tales of a Covert Narcissist
The intention is to differentiate between child and a major person whereby it may be known as to who becomes mad after this toy this material world and who does not pay any attention to this plaything. The real pleasure lies in the real beauty and in trying to attain it. A Man in the Grave Who Hosted Others The power of effect is so much in the realm of Barzakh that it cannot even be imagined in this world.
Sometimes we come across events, which can guide the people living in this world. One such effective event has been quoted by the late Naraqi in his book Khazain: During my youth I was busy, along with my father and other relatives, in visiting people on the occasion of Navroz holiday.
It was Tuesday and we had gone to a friend's house, which was situated near a graveyard in Isfahan. We were told that he my friend was not present in his house.
As we were somewhat tired we turned towards the graveyard with a view to take some rest and also to visit the graves of the faithful. There we sat down at a spot. My own search for mirroring and acceptance began quite early in life. When I was five, my father, whose warmth and love I briefly basked in, left my mother, an aloof, intellectual and hypercritical woman who hired nannies to care for my sister and me.
I remember riding on his shoulders through the house and backyard.
As long as I gravitated toward him, I felt what I thought was love coming from him toward me. For my 4th birthday, he gave me a pearl ring, for my 5th, a gold watch — then he was gone and I became depressed.
At least I could be approved of, or perhaps even admired by her and by other people for my intellect.
But mostly I lived in fantasy, entertaining elaborate fantasies in which I was a dedicated assistant to a famous World War II General, always helpful, willing to serve, empathic and intuitively understanding of his struggles. I thrived on the triumph of battles he fought and won. In real life, I continued to search for a man to serve, to defer to, and to live through his achievements and successes.
Why is music so pleasing to humans? Is it the same with other animals? : askscience
There were times during our marriage when my husband failed to live up to his larger-than-life image. I usually reacted by suppressing the anger and disappointment I felt at the loss of this source of my reflected self-esteem, and withheld my support or praise from him, which only exacerbated my feelings of depression.
Secretly, I felt superior to certain people, friends and co-workers, who I saw as less intelligent than I imagined myself to be — an attitude that is typically attributed to the grandiose form of narcissism. There I learned methods for challenging this compulsion. By working through the journaling exercises, I gradually modified my defensive ways of relating to men, which had included building up a relationship partner, which was a disservice to both of us.
Here are some other insights I gained from reading the book that may be helpful to other people: