Mary and Martha - 5 Lessons Everyone Can Learn from this Bible Story
Jesus raised Lazarus; Mary anointed Jesus before his death. Bible study ideas. We know little about the background of Martha, Mary and Lazarus. They may Mary hardly hears her sister, so focused is she on the face and words of Jesus.'. Jesus at the home of Martha and Mary refers to an episode in the life of Jesus which appears This goes in line with words by Jesus that Man shall not live by bread alone, but by every word of God (Luke ), and The words that I speak to. When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home. New Living Translation When Martha got word that Jesus was.
5 Lessons Women Can Learn from Mary and Martha
Martha therefore, when she heard that Jesus was coming, went and met him: Martha was a woman of impulse, energy, practical duty; like Peter, she was ready even to give advice to her Lord, and eager to put everybody in his rightful place.
On the first opportunity she hastened at once to "meet" Jesus, even without at first warning her sister of his approach. Mary, contemplative, pensive, undemonstrative under ordinary circumstances, but with a great fund of love, was sitting in the house receiving the condolences of the Jews cf. Weiss suggests that Jesus was well aware, from the station of the family, and from the fact that hitherto his own friendship for the sisters had not submitted them to the ban, that "many Jews" would have congregated in the house of mourning.
Consequently, Jesus does not come straight to the house, but allows it to be known that he is there. Matthew Henry Commentary Grace will keep sorrow from the heart, but not from the house.
When God, by his grace and providence, is coming towards us in ways of mercy and comfort, we should, like Martha, go forth by faith, hope, and prayer, to meet him. Tell her then to help me. There is need of only one thing. Martha was a doer, a capable young woman who organized and ran a fairly large household. Mary was a thinker, interested in ideas. Martha objected to the fact that she had to work while Mary sat and listened.
Jesus said that Mary had made the better choice.
Mary and Martha
This was the usual posture of a disciple of any teacher in the ancient world. But disciples were usually male, so Mary must have been quietly breaking the rule that reserved study for males, not females.
Her sister Martha was not merely asking for help. She was demanding that Mary keep to the traditional way of behaving. Jesus was ignoring the traditional role of women, and encouraging Mary to think and learn.
He upheld her right to listen, think about ideas, and to develop her mind. She should not be limited to the tasks that society laid down for her, but be allowed access to ideas, as Jewish men were. This would have gone against all his other teaching.
What he did say was that being a disciple, and learning about the ideas he was explaining, was even more important.
Mary hardly hears her sister, so focused is she on the face and words of Jesus. Jesus with Martha and Mary, Bible women. Painting by He Qi. It was about three kilometers east of the city, a comfortable walk for people at that time. Lazarus was very ill, so Martha and Mary sent a message to Jesus, asking him to come.
Jesus received the message, but put off coming for two days. In the meantime, Lazarus died of his illness. The house went into mourning.
As was the custom, a continual stream of friends and relatives came to comfort Martha and Mary, and to mourn for Lazarus. There were strict rules about what could and could not be done after a death in the family.
After the funeral, the family of the dead person stayed at home for seven days, sitting barefoot on the floor or on a low bench they did not wash themselves or their clothes, or do any work.
What happened when Jesus arrived? When Jesus eventually arrived, Lazarus had already been buried in the tomb for four days. Present-day interior of the tomb said to have belonged to Lazarus The length of time, four days, is important.
Martha and Mary: two sisters
It means that the custom of inspecting the body three days after burial, to make sure that the person was dead, had already been carried out. So Lazarus was not merely unconscious, as modern skeptics suggest.
- LDS World: Jesus educated Mary and Martha in a better way
- Jesus at the home of Martha and Mary
This point is driven home by Martha in verse 39, when she described the stench of the rotting body. As Jesus approached, Martha went out to meet him on the road.
She reproached him for being so long in coming. Those who believe in me even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this? Modern interpretations of the New Testament assume that women at that time were down-trodden and docile, but there is no sign of it in this story. This is the central moment of the story.
Martha said the same words that the apostle Peter said in Mark 8: On the strength of these words, Peter went on to become the first leader of the Christian community. Why is this story so important? John inserted the story into his gospel to stifle the argument that was raging in the Christian community. Since the day of Pentecost, when the Christian church began, women had been acting as deacons, preaching about Jesus and presiding over eucharistic meals.
But opposition had arisen because this did not mirror the position that women held in society at the time. Although contemporary understandings of their significance to the early church have been eclipsed by the scholarly preoccupation with Mary Magdalene, they were highly revered by ancient Christians, and their role in the Gospels and beyond is starting to be recognized.
Who are Mary and Martha in the Bible? When most people read this story, they often imagine a harried housewife complaining about her lazy sister. Both women are engaged in different aspects of ministryor ways of following Jesus and his teachings. The story illustrates how householders should treat visiting teachers.
We are told that Jesus loved all three siblings John Both women figure significantly in the story: Martha confesses that Jesus is the Messiah John Here, Judas criticizes her for wasting money, but Jesus commends her.
All four Gospels contain stories of a woman who anoints Jesus; only John names her as Mary of Bethany.